“First the Blade, Then the Ear”

Many Adventists are struggling to understand this chapter of EG White’s writing. In this book, Christ Object Lesson, particularly a passage from this chapter is used to teach Last Generation Theology. Such us perfecting of the saints, the church and etc. Read it and understand it in the context. This chapter talks about progressive sanctification, it is where we are to grow continuously or progressively. Perfection is not a state or point to reach. It progressive and neverending growth in Christ and in LOVE. God is Love!

This Chapter is taken from Christ Object Lesson of Ellen G White.

“First the Blade, Then the Ear”

[This chapter is based on Mark 4:26-29.]

The parable of the sower excited much questioning. Some of the hearers gathered from it that Christ was not to establish an earthly kingdom, and many were curious and perplexed. Seeing their perplexity, Christ used other illustrations, still seeking to turn their thoughts from the hope of a worldly kingdom to the work of God’s grace in the soul.

“And He said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

The husbandman who “putteth in the sickle, because the harvest is come,” can be no other than Christ. It is

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He who at the last great day will reap the harvest of the earth. But the sower of the seed represents those who labor in Christ’s stead. The seed is said to “spring and grow up, he knoweth not how,” and this is not true of the Son of God. Christ does not sleep over His charge, but watches it day and night. He is not ignorant of how the seed grows.
The parable of the seed reveals that God is at work in nature. The seed has in itself a germinating principle, a principle that God Himself has implanted; yet if left to itself the seed would have no power to spring up. Man has his part to act in promoting the growth of the grain. He must prepare and enrich the soil and cast in the seed. He must till the fields. But there is a point beyond which he can accomplish nothing. No strength or wisdom of man can bring forth from the seed the living plant. Let man put forth his efforts to the utmost limit, he must still depend upon One who has connected the sowing and the reaping by wonderful links of His own omnipotent power.

There is life in the seed, there is power in the soil; but unless an infinite power is exercised day and night, the seed will yield no returns. The showers of rain must be sent to give moisture to the thirsty fields, the sun must impart heat, electricity must be conveyed to the buried seed. The life which the Creator has implanted, He alone can call forth. Every seed grows, every plant develops, by the power of God.

“As the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth.” Isa. 61:11. As in the natural, so in the spiritual sowing; the teacher of truth must seek to prepare the soil of the heart; he must sow the seed; but the power that alone can produce life is from God. There is a point beyond

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which human effort is in vain. While we are to preach the word, we can not impart the power that will quicken the soul, and cause righteousness and praise to spring forth. In the preaching of the word there must be the working of an agency beyond any human power. Only through the divine Spirit will the word be living and powerful to renew the soul unto eternal life. This is what Christ tried to impress upon His disciples. He taught that it was nothing they possessed in themselves which would give success to their labors, but that it is the miracle-working power of God which gives efficiency to His own word.
The work of the sower is a work of faith. The mystery of the germination and growth of the seed he cannot understand. But he has confidence in the agencies by which God causes vegetation to flourish. In casting his seed into the ground, he is apparently throwing away the precious grain that might furnish bread for his family. But

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he is only giving up a present good for a larger return. He casts the seed away, expecting to gather it manyfold in an abundant harvest. So Christ’s servants are to labor, expecting a harvest from the seed they sow.
The good seed may for a time lie unnoticed in a cold, selfish, worldly heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last bears fruit to the glory of God. In our lifework we know not which shall prosper, this or that. This is not a question for us to settle. We are to do our work, and leave the results with God. “In the morning sow thy seed, and in the evening withhold not thine hand.” Eccl. 11:6. God’s great covenant declares that “while the earth remaineth, seed-time and harvest . . . shall not cease.” Gen. 8:22. In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labor, trusting His assurance, “So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isa. 55:11. “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Ps. 126:6.

The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life. At every stage of development our life may be perfect; yet if God’s purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and

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our knowledge increase. We shall become strong to bear responsibility, and our maturity will be in proportion to our privileges.
The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the

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Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zech. 4:6. If we keep our minds stayed upon Christ, He will come unto us “as the rain, as the latter and former rain unto the earth.” Hosea 6:3. As the Sun of Righteousness, He will arise upon us “with healing in His wings.” Mal. 4:2. We shall “grow as the lily.” We shall “revive as the corn, and grow as the vine.” Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head.
The wheat develops “first the blade, then the ear, after that the full corn in the ear.” The object of the husbandman in the sowing of the seed and the culture of the growing plant is the production of grain. He desires bread for the hungry, and seed for future harvests. So the divine Husbandman looks for a harvest as the reward of His labor and sacrifice. Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing–the reproduction of Christ’s character in the believer, that it may be reproduced in others.

The plant does not germinate, grow, or bring forth fruit for itself, but to “give seed to the sower, and bread to the eater.” Isa. 55:10. So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls.

There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal

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Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ–the Spirit of unselfish love and labor for others–you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.
“The fruit of the Spirit is love, joy, peace, longsuffering,

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gentleness, goodness, faith, meekness, temperance.” Gal. 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life.
“When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.

It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.
Christ Object Lesson By EG White

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Christ’s Righteousness Avails

After 1888 Minneapolis Conference and Issues on Righteousness, this is what Ellen G White wrote in The Bible Echo, April 1, 1893.

Christ’s Righteousness Avails

By Ellen G. White

Jesus says, “Blessed are the poor in spirit; for theirs is the kingdom of heaven.” There is fulness of grace in God, and we may have His Spirit and power in large measure. Do not feed on the husks of self-righteousness, but go to the Lord; He has the best robe to put upon you, and His arms are open to receive you. Christ will say, “Take away the filthy garments, and clothe him with a change of raiment.”

But shall we wait till we feel that we are cleansed?–No; Christ has promised that “if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” You are proved of God through is Word. You are not to wait for wonderful emotions before you believe that God has heard you; feeling is not to be your criterion, for emotions are as changeable as the clouds. You must have something solid for the foundation of your faith. The word of the Lord is a word of infinite power, upon which you may rely; and He has said, “Ask, and ye shall receive.” Look to Calvary. Has not Jesus said that He is your Advocate? Has He not said that if you ask anything in His name, you shall receive?

You are to come to God as a repenting sinner, through the name of Jesus, the divine Advocate; to a merciful, forgiving Father, believing that He will do just as He has promised. Let those who desire the blessing of God knock, and wait at the throne of mercy with firm assurance, saying, “For Thou, O Lord, hast said, ‘Every one that asketh receiveth; and he that seeketh findeth, and to him that knocketh it shall be opened.'” The Lord longs to have those who seek after God believe in Him who is able to do all things. He has sought to show us how ready He is to hear and answer our request by the use of a most familiar and common-place occurrence. He said, “What man is there of you whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?” Christ makes an appeal to us concerning the willingness of God to help, arguing from the natural love of the parent for his offspring. What father could turn from his son who asks bread? And should any one dishonor God by imagining that He will not respond to the call of His children? Would we think a parent capable of trifling with his child, and tantalizing him by raising his expectations only to disappoint them? Will the father promise to give good and nourishing food to his child, and then give him a stone? If ye then, being human and evil, give good gifts to your children, how much more shall your Father who is in heaven give His Holy Spirit to them that ask Him?

It is impossible for man to save himself. Christ’s righteousness alone can avail for his salvation, and this is the gift of God. This is the wedding garment in which you may appear as a welcome guest at the marriage supper of the Lamb. Let faith take hold of Christ without delay, and you will be a new creature in Jesus, a light to the world. Christ is called “The Lord our righteousness.” And through faith each one should say, “The Lord my righteousness.” When faith lays hold upon this gift, the praise of God will be upon our lips, and we shall be able to say, “Behold the Lamb of God, which taketh away the sin of the world.”

Have you a sense of want in your soul? Do you hunger and thirst after righteousness? Then this is an evidence that Christ has wrought upon your heart, and created this sense of need, in order that He may be sought after to do those things for you through the endowment of His Holy Spirit which it is impossible for you to do for yourself. The Lord specifies no conditions except that you hunger for His mercy, desire His counsel, and long for His love. “Ask!” The asking makes it manifest that you realize your necessity, and if you ask in faith, you will receive. The Lord has pledged His word, and it cannot fail. That you feel and know you are a sinner is sufficient argument in asking for His mercy and compassion. The conditions upon which you may come to God are, not that you shall be holy, but that you shall ask Him to cleanse you from all sin, and purify you from all iniquity. Then why wait longer? Why not take God at His Word, and say,–

“Here, Lord, I give myself to Thee,
‘Tis all that I can do.”

Published in The Bible Echo, April 1, 1893.

http://www.whiteestate.org/message/Christ’s_Righteousness_Avails.asp

 

 

Ellen G. White Interrupted: Youth As Army of God!

EG White Interrupted: Something to ponder on this statement by EG White…. ‘With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Savior might be carried to the whole world! (Education, p. 271).’ The funny thing is there are two groups of people claiming she said about them. One is Pathfinders and the other one is AOY (Army of Youth). Who is correct? The Pathfinders or AOY? Exegetically she is not talking about both of this group… she is generally identifying the huge group of young people in the church… I think we should not defeat the real meaning and context of this statement… God calls every young people in the church to participate in this ministry. It doesn’t matter what uniform or how many honors and displays you achieve… or how many AOY camps you attended… The matter of fact is are you already equipped and filled with Holy Spirit to share the Good News… I think Satan is working so hard to distract us with too many activities to make us busy rather than to focus in Sharing Good News… looser will start commenting… those who agree will like this post…